The following is the information for the Oblate Lectio Divina Session in Latrobe.
In this context, I would like in particular to recall and recommend the ancient tradition of Lectio divina: the diligent reading of Sacred Scripture accompanied by prayer brings about that intimate dialogue in which the person reading hears God who is speaking, and in praying, responds to him with trusting openness of heart (cf. Dei Verbum, n. 25). If it is effectively promoted, this practice will bring to the Church - I am convinced of it - a new spiritual springtime.
The format for the Lectio Divina follows the format which was contained in our packets from Fr. Donald (Accepting the Embrace of God: The Ancient Art of Lectio Divina by Fr. Luke Dysinger, OSB). Note the section "Group Lectio Divina as a Group Exercise" and the appendix "Part 1: Lectio Divina Shared in Community". The appendix is the method we use in our group sessions. We will use the next Sunday's Gospel for our Scripture passage.
One last note. There is nothing carried over from one week to another, so you can attend whenever you are able.
Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”
Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”